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A Response to Neil Astley's, 'Give Poetry Back to People'
by
Douglas Messerli
Beyond
my annual assessments of the poetry scene—necessitated by my introductions to The
PIP Gertrude Stein Awards—every few years someone publishes a well-placed
essay decrying the current state of poetry, indicating problems with poets and
publishers. Such pieces as Neil Astley’s New
Statesman comments on the British poetry scene in October 2006 are often
beneficial in their ability to rouse the fractious poetry world into response.
On
the surface, many of Bloodaxe editor Astley’s concerns are similar to those I
expressed in my 2005-2006 essay “What Is to Be Done.” Astley is distressed,
namely, that at a time when it appears that more writers and readers exist since
the 1920s, bookstores are nonetheless carrying fewer poetry titles and many
British poetry publishing ventures are going out of business. Astley, like I am,
is equally irritated that many presses, their readers, and the media—working
in Britain under code words such as “maintaining critical standards”—focus
on “narrowly based, male-dominated, white Anglocentric” writing while
avoiding the wide range of international poetry and the increasing diversity of
work by British African, Asian, Caribbean, and other writers.
I
get nervous, however, anytime one begins equating that marvelously diverse work
with poetry presumably unavailable to the “common reader” or, in Astley’s
case, “the people,” as opposed to the “readily available” work of
“academicians” and “elitists.” I can well understand that the notion of
“academic writing” is far different—given the continued poetic domination
of Oxford and Cambridge poets—from the vaguer idea of academic writing we have
here in the U.S., writing not necessarily attached to the university setting but
with the ideals of the “well made” and superficially crafted poems
championed in many American college and university writing programs—often
realist or psychologically grounded works that contain little complexity in
terms of structure or ideas. Some of the poetry Astley asserts is being written
by “exciting new major writers”—writing by Galway Kinnell , Yusef
Komunyakaa, Jane Hirshfield, and Mary Oliver—represents to me just the kind of
work many describe in the US as academic in opposition to more stimulating and
adventurous work.
The
word “adventurous,” of course, is a dangerous concept here; for,
predictably—I’ve encountered the same phenomena in every literary panel of
the National Endowment for Arts and California Arts Council in which I’ve
served—“elitism” for Astley equates to the avant-garde or any kind of
writing that explores linguistic complexity, and, as such, is seen as perhaps
even more dangerous than academicism in that it draws upon an audience
supposedly different from “the people.” “The people,” evidently, are not
the same folk who read poetry written by elitists or university graduates—both
of a species separate from everyday folk.
The
headline proclamation of Astley’s essay—“Give people back to
people”—sends my obviously uncomprehending mind in a swirl of conundrums:
who are “the people”? who takes poetry away from them and how? where is
poetry being kept while it being held from “the people”? and who is being
asked to give it back?
If
people—“the people”—are those rushing to poetry events such as that
Astley describes at the South Bank Centre, which features international figures
whose work I admire—the Finnish poet Tua Forsström, noted Swedish writer
Tomas Tranströmer, and the young Bombay poet Arundhati Subramaniam—then
“the people” must evidently have found their poetry, at least in this event.
The work of these international figures (and other writers Astley commends for
whose work I have less enthusiasm) is obviously being published—some of it by
Bloodaxe itself.
Even
if one were to ignore the fact that these and other huge poetry events
(including the National Poetry Days he touts in the US and larger book events
such as the Los Angeles Times Book Fair that takes place in my own city) attract
“the people” for many reasons that have nothing to do whatever by what
anyone means by the quality or effectiveness of printed poetry, one still must
wonder why these people are superior to any other. And why—presuming other
publishers such as me “have it” or “hold it”—we should give it
to them as opposed to the audiences we each over the years have built up.
Let
me just suggest that poetry, fortunately, cannot be owned by anyone, existing as
it does in hundreds of guises and emanating from numerous compulsions—from a
need to express one’s personal sentiments, to express ones cultural identity,
to make highly charged statements, to simplify or codify narrative, to present
one’s psychological being, or, as in my own case, to explore and challenge
one’s language and thinking, etc. There are obviously hundreds of different
audiences to match the radically diverse writing that Astley celebrates.
Accordingly, since no one can own poetry or even hold it—poetry is not a
singular thing—how can any publisher or other entity “give to back?” It
is, after all, a thing of language, something we all share that transcends
national borders and all those constructions of mortar, brick, wood, or thatch
we inhabit to protect ourselves.
What
Astley seems really to be arguing for is his
vision of people, his vision of
poetry. Good for him! Poetry is important—as I argue in the response to
Astley’s essay in the forum published by the Argotist I have reproduced
below—and is something that readers, writers and observers should feel free to
pontificate on. Now, Neil, if only you might describe the
kind of poetry you want people, your “people” to read. I’m sure we
might not agree, but then at least I’d know what you are talking about! P.S.:
In case I’ve not made it apparent in my comments above, I am what Astley might
call an “elitist” who likes poetry that challenges its readers, encouraging
them to think as complexly as our current world requires of us. Moreover, I
admit that some of my best friends, often quite adventuresome poets, work as
dedicated teachers in colleges and universities.
[After an intelligent summary of Astley’s essay on his blog, Argotist editor Jeffrey Side, invited several poetry publishers in the UK and US to respond to questions related to some of the current problems in poetry publishing. My contribution can be read here.]
Douglas Messerli is a poet, fiction writer, and dramatist. He is also the publisher of Green Integer and, formerly, of Sun & Moon Press. His most recent book of poetry is
First Words (2004). The first volume of his ongoing, annual cultural memoir,
My Year 2005, will appear in February 2007. |